But what the falsifier said that Moshe Aloi did not read the prophecy of Abraham, Jacob and Noah, and if it is possible that they did not receive a word or commands, he was wrong because the ones mentioned were not sent prophets because Moses our Lord, peace be upon him, was for the sent prophets .... And the gift of your money was not for them, but for Abraham, and the obligation was on him. And the law is that he did not receive a gift of money for the birth, but he is not allowed to use it, and if he did not want to sell it, as mentioned in Yabamot, what he said was not recited by the one who preceded him In that our Lord Moses, peace be upon him, wrote what the Shia commanded the first man by saying and the Lord God commanded the man to say of every tree of the garden you may eat, and of the tree of the knowledge of good and evil you shall not eat from it and the whole matter and moreover in our opinion this alludes to the seven commandments of Noah's sons as well as the commandment of the Torah to Noah And the excrement of Noah and his sons in the matzoh of Pro and Rebu and the prevention of but meat in his soul and his blood you shall not eat, which includes from the excrement details of animal parts and animal flesh and the prevention of murder as they said, but your blood for your souls I will demand that you consume that excrement now as it was possible for the mind to go astray in allowing it. And this is because the Shia forbade Adam and all his generations until Noah came out of the ark not to eat any of the animals and they were not allowed to eat only the herbs and the fruits saying Behold I have given you every tree that sows seed that is on the face of the whole earth and every tree that has the fruit of a tree etc. Because of his sin which he sinned according to the fact that he increased upon himself his brute part over his intellectual part and chose to be equal in comparison to other animals other than that he was master over them and distinguished from them therefore what he chose and continued to be animals equal to him also came from the punishment and he forbids eating and killing them as killing a soul of the human race except if They will be slaughtered and a fragrant odor will rise up to the Shi'ah, a high portion of which was not forbidden, and it is he who sacrificed the firstborn of his sheep, as well as the first Adam, according to the opinion of Razal, but it was good for God to eat a cow, etc. As they said, the meat is like a vegetable. I have made it all grass. Although I did not permit man and his generations to eat only the grass, God came to allow them to eat all kinds of animals and even the human race, and therefore the Lord had to exclude the shedding of the blood of the human soul. And it appeared to me according to the simplicity of the scriptures that in this order the issue was with the people of the desert for their sin who made the calf because without that lost deed they were close to the angels and after the sin they were condemned to die and to be deprived of the meat of lust when it appears from the simplicity of the scriptures and it is the opinion of the father of Ishmael in the first of the sick and only in all that is worthy of offering a sacrifice . Behold, they sinned in the father (?) or close to his sin and were punished soon to his punishment and he said, I said, I said, God, you are God, and you are all sons of the Most High. And he forbade them the flesh of lust, and placed upon them a shed blood that is worthy of sacrifice. If they shed it not in a sacrifice, as a man sheds blood, and he said, And they did not bring to the entrance of the tent of meeting to offer a sacrifice to God, blood shall be considered shed blood for that man. And look at the double of the matter another who said blood will be considered for that man he repeated and said blood was shed for this intention I said and another saying that they were forbidden he repeated the shedding of his blood as the shedding of this and this blood is forbidden on this side. And now we have left a little of the barrenness of our discussion on it according to the fact that we continued with the matter and we will return to what was meant to be spoken about and that is what Abraham, peace be upon him, was commanded to do. .And what is written about that the children of Israel shall not eat the sinew of the woman according to the opinion of all is not a message but a prohibition as a matter of fact you shall not eat any carrion, every soul of you shall not eat blood and also the testament that Isaac was commanded not to go outside the land when they said do not go down from Egypt dwell in the land which he says to you and according to the opinion of the late Rabbi It was innocent and it was forbidden to go out of the holy things except in their place and the entire land of Israel was the binding of our father, peace be upon him. Likewise, the prophets would remind Israel of the Torah of Moses an